First, I would like to declare that getting back to work with Carl (J. Carl Robinson) was truly a highlight of producing "The Mμne-Pi Parables". Carl is one of those of my friends who—though I know there was some point in time he and I first met and became good friends, and prior to that we were unknown each to the other, still—it seems we've always been friends. His first recorded work with "SIDzCarbonatedMilk" was on "Startin' Over"[on "Please Don't Harmonica" lp: SCM-I]…a lyrical mix of Blues, Jazz, and Rock performed with a vocoded melody. I told him to give me "…a little B.B. King." He gave me that, but his own J. Carl vibe was phenomenal. The next SCM song with the J. Carl-touch was "Hysoeckarpris". As a composition, “Hysoe…” was a product of my having long exited the Jazz neophyte pupa stage to define what quintessentially is my piano-playing style—combined with a writing approach I developed arranging for big band. Here instead of B.B. King, I required Carl to be one-half of the Thundering Herd [see Woody Herman].
Monday, January 11, 2010
Monday, January 4, 2010
Chapters 5 - 6: "Settled and Due" / “In Time”
In these last days—seemingly so (based on oft occurring events in these last past days), there is conflict carving in its divisions among preaching proxy camp-captains. The three camps most easily characterized are: the "Repent ye evil sinners! The end is nigh!"-camp, the "Let's maximize our flock gathering by skipping all the scary talk, for now"-camp, and the "Rapture [or Wrap-chuckle!] What the flock are you talking about, you crazy spookies?"-camp. To be concerned with end times prophecy, doom, gloom, and hellfire…judging [which is to discern righteousness from damning sin based on Biblical truth] or not to be. That is the question.…whether it is nobler in the mind to suffer the slurs and errors of outrageous unrighteous fortune-hunters, or die to the challenge of unbridled deceptions, and by not opposing…end them none.
Monday, December 28, 2009
Chapter 4: Mississippi Moonpie
Showbiz Misszzip big-time hits are relatively few and far between. From my hometown B.B. King rose to rule the Blues. Up in Tupelo ["…rahwt nexta Onepelo"—Richard Prior (as “Mudbone”)], the king of Rock-n-roll invaded Memphis to take his throne of grace…land. John Grisham wrote his own ticket, while Oprah not only took over the television world but also claimed the letter “O” in the name of her kingdom.
These lofty lords of Olympus and their marble movements notwithstanding—[Amadeus 1984]…
In my day, anyone daft enough to spout off about dreams of fame and fortune might as well have been verbalizing about a personal encounter with Big Foot and the Keebler® elves.
Needless to say I was considered weird by most, cool by many, and unrealistic by but a few of those whose opinions actually counted. Such an environment—for one highly motivated to succeed in spite of overwhelming opposition—germinated seeds of my ambition that grew into an addiction to music making.
These lofty lords of Olympus and their marble movements notwithstanding—[Amadeus 1984]…
In my day, anyone daft enough to spout off about dreams of fame and fortune might as well have been verbalizing about a personal encounter with Big Foot and the Keebler® elves.
Needless to say I was considered weird by most, cool by many, and unrealistic by but a few of those whose opinions actually counted. Such an environment—for one highly motivated to succeed in spite of overwhelming opposition—germinated seeds of my ambition that grew into an addiction to music making.
Tuesday, December 22, 2009
Chapter 3: That Said (Sounds Like You Got You a Problem)
…sounds like…a problem.
Saturday, November 01, 2008…
After completing a relaxed morning routine (getting up for a 6:30 A.M. back-stretch and breakfast an hour later in front of the TV), I had entered the recording studio and dutifully resumed my search through song-files, to find candidates to fill an album supportively for "SIDon 'S'on the Map". I came across a file tentatively titled "Drum Experiment 010908". It held my attention long enough for me to plug in and overdub a test melody.
Saturday, November 01, 2008…
After completing a relaxed morning routine (getting up for a 6:30 A.M. back-stretch and breakfast an hour later in front of the TV), I had entered the recording studio and dutifully resumed my search through song-files, to find candidates to fill an album supportively for "SIDon 'S'on the Map". I came across a file tentatively titled "Drum Experiment 010908". It held my attention long enough for me to plug in and overdub a test melody.
Wednesday, December 16, 2009
Chapter 2: A Theist and an Atheist (the 2nd Cut is the Deepest)
Stop me, if you've heard this one. A theist and an atheist walk into a bar. The theist asks, "How're you doing, Cal?"
The atheist gruffly responds, “I don't appreciate your asking; let's keep our conversations restricted to only professional matters from now on."
Cut to "The Mμne-Pi Parables"—cut: two …“(Humming) 'cross the Chorus of Gleeful Idiocy". It takes place at a cosmic cocktail party, where believers and non-believers are gathered, and inevitably related discussions arise. The listener will be transported into this surreal soiree where surrounding dialogue will vary from staunch literal Bible beliefs to defending current contemporary consensus morality to extremely firm disbelief and dismissal of anything deemed religious. Streams of expressed candid opinions pan out across the soundstage counter-intuitively underscored with ominous incidental music.
The atheist gruffly responds, “I don't appreciate your asking; let's keep our conversations restricted to only professional matters from now on."
Cut to "The Mμne-Pi Parables"—cut: two …“(Humming) 'cross the Chorus of Gleeful Idiocy". It takes place at a cosmic cocktail party, where believers and non-believers are gathered, and inevitably related discussions arise. The listener will be transported into this surreal soiree where surrounding dialogue will vary from staunch literal Bible beliefs to defending current contemporary consensus morality to extremely firm disbelief and dismissal of anything deemed religious. Streams of expressed candid opinions pan out across the soundstage counter-intuitively underscored with ominous incidental music.
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